Medium: Pencils 2H and B
Sunday, October 31, 2010
Tuesday, October 26, 2010
Monday, October 25, 2010
Brother Mutien
The patron saints of musicians are:
Benedict Biscop
Cecilia
Dunstan
Genesius of Rome
Gregory the Great
Notkar Balbulus
Paul the Apostle
The patron saints of teachers are:
Cassian of Imola
Catherine of Alexandria
Francis de Sales
Gregory the Great
John Baptist de La Salle
Ursula
The patron saints of artists are:
Fra Angelico
Catherine of Bologna
Luke the Apostle
Michael the Archangel
While the Church has saints for certain causes, one is permitted to pray to any saint for whatever cause, as one feels so inclined. In light of the vocations above, there is one modern saint who would be efficacious in helping for all three - St. Mutien-Marie Wiaux of Malonne (1841-1917, Belgium). To my knowledge he didn't compose any great piece of music, had no natural inclination for teaching at all, and didn't paint any masterpiece frescoes, not having a natural talent for art either. But he nonetheless came to excel in teaching the disciplines of music and art to students - and to become, by persevering, quite competent in both.
He "excelled", in that whatever he did, he made sure to do it well. For Mutien, to do it well was also to do it with unwavering exactitude and discipline. This is how unwavering: late in Mutien's life, a brother once approached one of the senior brothers, Brother Maixentis (these would be the Christian Brothers, or the Lasallian Brothers, formerly known as The Institute of the Brothers of the Christian Schools, the largest Catholic order of religious brothers devoted to educating the young, founded by Saint Jean-Baptiste de la Salle, patron saint of teachers), and asked him about something he observed Brother Mutien doing. He noticed every morning at 9:00 Brother Mutien went to the music room and practiced on the harmonium. After some thought, trying to remember something long in the past, Brother Maixentis suddenly realized that it was fifty years ago, when Mutien began as his assistant, that he had told Mutien to practice his music each morning, and that he had forgotten to rescind this order. Not once over those fifty years did Mutien bring this up to Brother Maixentis; never forgetting to perform his morning practices, never asking to have it rescinded, not even a casual, 'should I continue with the morning practices?'
And this is how Brother Mutien came to win over students, by being the example of what they themselves should be: submitting humbly and steadfastly to a discipline; to give oneself over to it as a means of one's sanctification.
(Forget the clever cold hand of some Picasso; I would love to see the drawings from this brother's earnest and diligent hand.)
He was almost sent away after one year of teaching a classroom of nine-year-olds (his first year of teacher training college) because he was too gentle and not disciplinarian enough; his class was, it seems, a disaster - hence the chapter meeting to decide whether to send him away. He was only able to make his first vows because Brother Maixentis, who taught music and art, asked to have him appointed as his assistant.
It looks as if Brother Mutien did not become any more of a disciplinarian than he was before, but as implied above, won students over by his patience and piety and through applying himself to the disciplines which he taught. He was always praying, was always seen with rosary in hand, often saying Ave Marias. He once said he had asked Our Lady to be always at his side, and that he was in fact aware of her presence.
In a letter he wrote these words, as though straight from the mouth of St. Louis de Montfort:
"If you wish to find a short and easy path to intimate union with Our Lord, go through Mary. The more you love the Most Blessed Virgin, the more you will love her divine Son."
Yes, and do not neglect your small tasks and duties, I seem to hear the humble brother say; because they are claimed for eternity and are of infinite worth.

Biographical information and anecdotes taken from Modern Saints: Their Lives and Faces, Book Two, By Ann Ball
Benedict Biscop
Cecilia
Dunstan
Genesius of Rome
Gregory the Great
Notkar Balbulus
Paul the Apostle
The patron saints of teachers are:
Cassian of Imola
Catherine of Alexandria
Francis de Sales
Gregory the Great
John Baptist de La Salle
Ursula
The patron saints of artists are:
Fra Angelico
Catherine of Bologna
Luke the Apostle
Michael the Archangel
While the Church has saints for certain causes, one is permitted to pray to any saint for whatever cause, as one feels so inclined. In light of the vocations above, there is one modern saint who would be efficacious in helping for all three - St. Mutien-Marie Wiaux of Malonne (1841-1917, Belgium). To my knowledge he didn't compose any great piece of music, had no natural inclination for teaching at all, and didn't paint any masterpiece frescoes, not having a natural talent for art either. But he nonetheless came to excel in teaching the disciplines of music and art to students - and to become, by persevering, quite competent in both.
He "excelled", in that whatever he did, he made sure to do it well. For Mutien, to do it well was also to do it with unwavering exactitude and discipline. This is how unwavering: late in Mutien's life, a brother once approached one of the senior brothers, Brother Maixentis (these would be the Christian Brothers, or the Lasallian Brothers, formerly known as The Institute of the Brothers of the Christian Schools, the largest Catholic order of religious brothers devoted to educating the young, founded by Saint Jean-Baptiste de la Salle, patron saint of teachers), and asked him about something he observed Brother Mutien doing. He noticed every morning at 9:00 Brother Mutien went to the music room and practiced on the harmonium. After some thought, trying to remember something long in the past, Brother Maixentis suddenly realized that it was fifty years ago, when Mutien began as his assistant, that he had told Mutien to practice his music each morning, and that he had forgotten to rescind this order. Not once over those fifty years did Mutien bring this up to Brother Maixentis; never forgetting to perform his morning practices, never asking to have it rescinded, not even a casual, 'should I continue with the morning practices?'
And this is how Brother Mutien came to win over students, by being the example of what they themselves should be: submitting humbly and steadfastly to a discipline; to give oneself over to it as a means of one's sanctification.
(Forget the clever cold hand of some Picasso; I would love to see the drawings from this brother's earnest and diligent hand.)
He was almost sent away after one year of teaching a classroom of nine-year-olds (his first year of teacher training college) because he was too gentle and not disciplinarian enough; his class was, it seems, a disaster - hence the chapter meeting to decide whether to send him away. He was only able to make his first vows because Brother Maixentis, who taught music and art, asked to have him appointed as his assistant.
It looks as if Brother Mutien did not become any more of a disciplinarian than he was before, but as implied above, won students over by his patience and piety and through applying himself to the disciplines which he taught. He was always praying, was always seen with rosary in hand, often saying Ave Marias. He once said he had asked Our Lady to be always at his side, and that he was in fact aware of her presence.
In a letter he wrote these words, as though straight from the mouth of St. Louis de Montfort:
"If you wish to find a short and easy path to intimate union with Our Lord, go through Mary. The more you love the Most Blessed Virgin, the more you will love her divine Son."
Yes, and do not neglect your small tasks and duties, I seem to hear the humble brother say; because they are claimed for eternity and are of infinite worth.

Biographical information and anecdotes taken from Modern Saints: Their Lives and Faces, Book Two, By Ann Ball
Sunday, October 24, 2010
Friday, October 22, 2010
Garden Sprawl Friday
Amid the devastation of the tomato plants, the pepper plants continue to hold up well. Jalapenos and Hungarian hot yellow wax peppers.






There are also some Bull's Horn peppers. The Hungarians started getting wee spots on them with the onset of Fall, but they're benign and not rot spots, so they're still edible - edible in the sense that you can eat them if you like your mouth scorching. But they have a sweetness too that you can taste when first biting; the heat comes after.
There are also some Bull's Horn peppers. The Hungarians started getting wee spots on them with the onset of Fall, but they're benign and not rot spots, so they're still edible - edible in the sense that you can eat them if you like your mouth scorching. But they have a sweetness too that you can taste when first biting; the heat comes after.
Thursday, October 21, 2010
None for Fëanor
"It was golden like the hair of her father and of her foremother Indis, but richer and more radiant, for its gold was touched by some memory of the starlike silver of her mother; and the Eldar said that the light of the Two Trees, Laurelin and Telperion, had been snared in her tresses. Many thought that this saying first gave to Feanor the thought of imprisoning and blending the light of the Trees that later took shape in his hands as the Silmarils. For Feanor beheld the hair of Galadriel with wonder and delight. He begged three times for a tress, but Galadriel would not give him even one hair. These two kinsfolk [Galadriel and Feanor], the greatest of the Eldar of Valinor, were unfriends for ever." --Unfinished Tales, J.R.R. Tolkien
"'There is nothing, Lady Galadriel,' said Gimli, bowing low and stammering. 'Nothing, unless it might be - unless it is permitted to ask, nay, to name a single strand of your hair, which surpasses the gold of the earth as the stars surpass the gems of the mine. I do not ask for such a gift. But you commanded me to name my desire.'
The Elves stirred and murmured with astonishment, and Celeborn gazed at the Dwarf in wonder, but the Lady smiled. 'It is said that the skill of the Dwarves is in their hands rather than in their tongues,' she said; 'yet that is not true of Gimli. For none have ever made to me a request so bold and yet so courteous. And how shall I refuse, since I commanded him to speak? But tell me, what would you do with such a gift?'
'Treasure it, Lady,' he answered, 'in memory of your words to me at our first meeting. And if ever I return to the smithies of my home, it shall be set in imperishable crystal to be an heirloom of my house, and a pledge of good will between the Mountain and the Wood until the end of days.'
Then the Lady unbraided one of her long tresses, and cut off three golden hairs, and laid them in Gimli's hand. 'These words shall go with the gift,' she said. 'I do not foretell, for all foretelling is now vain: on the one hand lies darkness, and on the other only hope. But if hope should not fail, then I say to you, Gimli son of Gloin, that your hands shall flow with gold, and yet over you gold shall have no dominion.'" --The Lord of the Rings, J.R.R. Tolkien
"'There is nothing, Lady Galadriel,' said Gimli, bowing low and stammering. 'Nothing, unless it might be - unless it is permitted to ask, nay, to name a single strand of your hair, which surpasses the gold of the earth as the stars surpass the gems of the mine. I do not ask for such a gift. But you commanded me to name my desire.'
The Elves stirred and murmured with astonishment, and Celeborn gazed at the Dwarf in wonder, but the Lady smiled. 'It is said that the skill of the Dwarves is in their hands rather than in their tongues,' she said; 'yet that is not true of Gimli. For none have ever made to me a request so bold and yet so courteous. And how shall I refuse, since I commanded him to speak? But tell me, what would you do with such a gift?'
'Treasure it, Lady,' he answered, 'in memory of your words to me at our first meeting. And if ever I return to the smithies of my home, it shall be set in imperishable crystal to be an heirloom of my house, and a pledge of good will between the Mountain and the Wood until the end of days.'
Then the Lady unbraided one of her long tresses, and cut off three golden hairs, and laid them in Gimli's hand. 'These words shall go with the gift,' she said. 'I do not foretell, for all foretelling is now vain: on the one hand lies darkness, and on the other only hope. But if hope should not fail, then I say to you, Gimli son of Gloin, that your hands shall flow with gold, and yet over you gold shall have no dominion.'" --The Lord of the Rings, J.R.R. Tolkien
Wednesday, October 20, 2010
Prayer Request
Dear friends, I do not often make prayer requests here, but someone could really have the prayers right now. If you could, pray for my best friend's wife.
Please, and thank you.
Please, and thank you.
Monday, October 18, 2010
Max Monday

Landscape with Balloon, By Beckmann

Meeresstrand, By Beckmann

Moon Landscape, By Beckmann
"My aim is always to get hold of the magic of reality and to transfer this reality into painting - to make the invisible visible through reality. It may sound paradoxical, but it is, in fact, reality which forms the mystery of our existence.
What helps me most in this task is the penetration of space. Height, width and depth are the three phenomena which I must transfer into one plane to form the abstract surface of the picture, and thus to protect myself from the infinity of space." --On My Painting, Max Beckmann
Locus Focus - Morgul Vale
The Scary Settings at Shredded Cheddar continue!
'No!' said Frodo. 'But do not wander from your road. What of the third turning?'
'O yes, O yes, there is a third way,' said Gollum. 'That is the road to the left. At once it begins to climb up, up, winding and climbing back towards the tall shadows. When it turns round the black rock, you'll see it, suddenly you'll see it above you, and you'll want to hide.'
What was Minas Ithil, or the Tower of the Moon, in former times long ago, built by Isildur (who cut the ring from the hand of Sauron), is now Minas Morgul, the Tower of Black Sorcery. If Isildur built Minas Ithil long ago, it was very, very long ago; for when the Nazgul, the Nine Ringwraiths (former kings of Numenor), took it over and the valley about it (Morgul Vale), that too was long ago.
The evil of this place is such that to look upon it can drive a person mad. There is a perpetual and penetrating watchfulness, as though the city itself were a person. The city of the Morgul Vale is, one might say, an anti-Lothlorien. It is a "paradise" of superior evil grown unabated as an enclosed garden over countless years, that you suddenly come upon, after you "turn round the black rock". Frodo who comes near this place with Sam and Gollum feels himself both loathing it being drawn toward it, sucked towards its very gate, which Tolkien likens to a mouth. Faramir tells about the history to Frodo:
'The valley of Minas Morgul passed into evil very long ago, and it was a menace and dread while the banished Enemy dwelt yet far away, and Ithilien was still for the most part in our keeping. As you know, that city was once a strong place, proud and fair, Minas Ithil, the twin sister of our own city. But it was taken by fell men whom the Enemy in his first strength had dominated, and who wandered homeless and masterless after his fall. It is said that their lords were men of Numenor who had fallen into dark wickedness; to them the Enemy had given rings of power, and he had devoured them: living ghosts they were become, terrible and evil. After his going they took Minas Ithil and dwelt there, and filled it, and all the valley about, with decay: it seemed empty and was not so, for a shapeless fear lived within the ruined walls. Nine Lords there were, and after the return of their Master, which they aided and prepared in secret, they grew strong again. Then the Nine Riders issued forth from the gates of horror, and we could not withstand them. Do not approach their citadel. You will be espied. It is a place of sleepless malice, full of lidless eyes. Do not go that way!'Morgul Vale is so awful in part because it was so beautiful before it became the dwelling of the Ringwraiths. The evil is seen in how it twists and perverts the former beauty:
'A long-tilted valley, a deep gulf of shadow, ran back far into the mountains. Upon the further side, some way within the valley's arms, high on a rocky seat upon the black knees of the Ephel Duath, stood the walls and tower of Minas Morgul. All was dark about it, earth and sky, but it was lit with light. Not the imprisoned moonlight welling through the marble walls of Minas Ithil long ago, Tower of the Moon, fair and radiant in the hollow of the hills. Paler indeed than the moon ailing in some slow eclipse was the light of it now, wavering and blowing like a noisome exhahalation of decay, a corpse-light, a light that illuminated nothing. In the walls and tower windows showed, like countless black holes looking inward into emptiness...'And again:
'Wide flats lay on either bank, shadowy meads filled with pale white flowers. Luminous these were too, beautiful and yet horrible of shape, like the demented forms in an uneasy dream; and they gave forth a faint sickening charnel-smell; an odour of rottenness filled the air.'For all the shudder-inducing vividness, the unforgettable character of this place, Tolkien does not take the reader inside the city of the Morgul Vale. And why would he?
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