pencils
Friday, May 31, 2013
Wednesday, May 29, 2013
Sunday, May 26, 2013
Friday, May 24, 2013
Just watch it
"The first time I entered to show the cave, I had a chance to get in during five days; and it was so powerful that every night I was dreaming of lions. And every day was the same shock for me...after five days I decided not to go back because I needed time just to relax and take time to..."
"To absorb it?"
"To absorb it, yeah, yeah."
"And you dreamt not of paintings of lions, but of real lions."
"Of both. Of both, definitely."
"And you were afraid in your dreams."
"I was not afraid. No, no, I was not afraid. It was more...hmm, a feeling of powerful things, and deep things; a way to understand things which is not a direct way."
***
"Astonishing on this flute, is that it's pentatonic - and this is the same tonality we are used to here today."
Just finished watching Werner Herzog's Cave of Forgotten Dreams.
Just watch it.
So fascinating. A few of the things said by Herzog and interviewed Experts is...whatever; and Herzog is, as ever, all about the Noble Savage, but whatever; and the commentary Herzog makes towards the end of the documentary with the albino alligators/crocodiles is frankly ridiculous nominalism. But a lot of what is said is also very striking and very deep. Think about a cave painting made around thirty thousand years ago, and that painting was added to by another artist five thousand years later - when it was still prehistory. As Herzog said, we are locked in history; they were not.
What the film documents is amazing. The cave paintings took my breath away. Prehistoric "cave men" were not ooga-booga-club-the-woman-and-drag-her-home "cave men". Clearly they were sophisticated, and the painting they did was not some primitive way of passing time, but was religion, not so much in the sense of art as religious ceremony, but in the sense of what the French man gives testimony to in the above quote about the lions.
Wednesday, May 22, 2013
Tuesday, May 21, 2013
Man Chant
Been some while since listening me some Corsican. There was an entire album online once. Not now.
The Death that Leads to Life
The greatest labour of one's life will be physical death. Some receive instantaneous death rather than progressive dying. Being alive still on this earth, none of us can say that one is better than the other, though each of us hopes for instantaneous death (unwisely) so as to avoid the suffering which has nothing but ever-approaching death at its end.
For the most part, people are called to die-ing, and not to instantaneous death. Moreover, none of us can count on instantaneous death, and each of us must assume that progressive dying will be in store.
What is certain is that suffering here in this world has infinitely more value for the sanctification of others and ourselves than the suffering in purgatory, which may be longer endurance for those who receive instantaneous death instead of progressive dying.
To the offering of suffering in this world, there is no limit to the love with which it can be offered (and thus the great deeds that occur because of that love), but what we will to limit.
Indeed, suffering for love in this world and the perfect offering of one's death, by the merit of Christ made perfect, one can hope to bypass purgatory and go directly to Heaven - even if the life one has led to that point has been scarlet with sin, and the last minutes of life you have left are but a few.
Ever since John the Baptist’s time, the kingdom of heaven has opened to force; and the forceful are even now making it their prize; whereas all the prophets and the law, before John’s time, could only speak of things that were to come. --Matthew 11:12-13
Of course, the force is in the abandon with which you die to yourself.
This, to repeat, is certain: the greatest labour we will ever have in this world is the labour to which each one of our lives is headed: physical dying.
No morphine can remove this - the separation of the soul from the body, with the entirety of the lifetime you have lived standing out in irremovable relief, each moment standing on its own.
And we are called to leave the manner of our death up to God, whether it be instantaneous or progressive. Also, we are not only to offer our life to God; we are to offer our death to God, and not only when we are dying, but right now.
Have you offered your death to God?
You should.
What if our lives became that very labour, so that physical death itself was the easiest thing, and was no labour at all?
Monday, May 20, 2013
Sunday, May 19, 2013
Chichikov
SHOW
ME MY LIFE
By Pavel Chichikov
Show me my
life, I said,
In His hand a
silver box,
Can I open it
now? I said
It is here,
there are no locks
In the palm of
His hand it rested
Dull and heavy
silver,
The weight of
Him had blessed it,
A sign was on
the cover
When I tried to
lift it
It came not
light away,
Be careful
child, address it
With words that
I shall say
He spoke the
words, I listened
And then I
tried to speak
What I had
heard, repeat it:
Show me the
love I seek
Then I looked
inside it
And all the
life inside
Blazed with
love I’d given
And all the
rest had died
SHOW
US YOUR WINGS
By Pavel Chichikov
If you can fly
show us your wings
Let us see the
iridescence,
Sing to us the
love of heaven,
Perching on the
crescent moon
Your wish is
too extravagant
I am the
humblest of the shadows,
I am the yellow
swallowtail
I bring the
angels down to scale
If I would show
you how I am
You could not
see me from up close,
You would stand
back a thousand yards
And then deny
me afterwards
But if you feel
the brush of wind
Go past you on
a summer night,
It is my wing
that you will feel
But that alone
to know I’m real The Poetry of Pavel Chichikov
Saturday, May 18, 2013
"A crisis of values that is extremely deep"
"It is quite important to recreate a mechanism where liquidity is separated from large scale financial gambling."
In other words, money must be issued debt-free (without interest) in the public interest (the common good) and its quantity transparently controlled. This implies that the state's sovereign right must be exercised for this to happen (the government must issue the money to the good produced) and the power taken away from the banks that have enslaved the governments.
"We have basically two levels of decision-making. One is separating liquidity in the banking sector from other kinds of speculative financial activity. This I would do for sure...the second point then is...whether fractional reserve banking itself has value enough to keep it in its current form."
"Really I can only emphasize the palpable anger and vulnerability that's felt right now is very, very high."
"I believe we have a crisis of values that is extremely deep...Because the regulations and the legal structures need reform...But I meet a lot of these people on Wall Street on a regular basis right now. I'm going to put it very bluntly: I regard the moral environment as pathological. I'm talking about the human interactions that I have. I've not seen anything like this, not felt it so palpably. These people are out to make billions of dollars and nothing should stop them from that. They have no responsibility to pay taxes, they have no responsibility to their clients, they have no responsibility to people's counter-parties in transactions; they are tough, greedy, aggressive, and feel absolutely out of control - in a quite literal sense. And they have gained the system to a remarkable extent, and they have a docile president, a docile White House, and a docile regulatory system that absolutely cannot find its voice; it's terrified of these companies. If you look at the campaign contributions, which I happened to do yesterday for another purpose, the financial markets are the number one campaign contributors in the U.S. system now. We have a corrupt politics to the core, I'm afraid to say. Both parties are up to their necks in this. It has nothing to do with Democrats or Republicans; it really doesn't have anything to do with right wing or left wing; the corruption is as far as I can see, everywhere. But what it has led to is this sense of impunity that is really stunning, and you feel it on the individual level right now, and it's very, very unhealthy. I have waited for five years now to see one figure on Wall Street speak in a moral language, and I've not seen it once. And that is shocking to me."
--Jeffrey Sachs of Columbia University (Bold italics mine)
Friday, May 17, 2013
Sunday, May 12, 2013
Who have you been?
Who are you becoming? Who will you be at last?
Fr. Philip N. Powell has a stirring homily on the Ascension of the Lord.
Fr. Philip N. Powell has a stirring homily on the Ascension of the Lord.
Saturday, May 11, 2013
Drive slow and drive carefully with attention
About two weeks ago on a Sunday there was a vehicle accident not too far from where I live. The first I heard of it was at the beginning of mass when Father informed everyone. He said the family that was killed wasn't expecting to die that day.
A husband and father, who was not involved in the accident but was at home, lost in an instant his entire family. Two women and three children were killed. Thus far it appears a man driving a minivan went through a red light. He was going so fast that the impact sent the car with the family in it flying into a metal lamp pole, shearing the car in two. The impact was so severe that a pair of sunglasses was found imbedded in the metal pole. The minivan that struck the car was located 200 meters away from the point of impact. A man who lives nearby said the sound was like a bomb had gone off.
The man who apparently went through the red light survived, in critical condition obviously. The reasons for the collision have not been ascertained.
Officers and firefighters with decades of experience have said this was the worst they had ever seen. When firefighters break down in tears from having witnessed such a scene it means that there were body parts everywhere - of children.
I guess the point of this post is to say, drive slow; drive defensively; always, no matter what, do the speed limit, in spite of tailgaters; always look left and right at every single intersection, no matter if it's a four way with lights or not; and if you are going through a green light without having to stop, try and be aware of what's there on the left and right of the intersection, which is easier to do if you are driving slow.
And the other point is to say, say a prayer for those involved in the accident and for the bereaved, if you have the mind to. A second of carelessness (though it looks like it very well may have been recklessness) can mean the ending of life.
A husband and father, who was not involved in the accident but was at home, lost in an instant his entire family. Two women and three children were killed. Thus far it appears a man driving a minivan went through a red light. He was going so fast that the impact sent the car with the family in it flying into a metal lamp pole, shearing the car in two. The impact was so severe that a pair of sunglasses was found imbedded in the metal pole. The minivan that struck the car was located 200 meters away from the point of impact. A man who lives nearby said the sound was like a bomb had gone off.
The man who apparently went through the red light survived, in critical condition obviously. The reasons for the collision have not been ascertained.
Officers and firefighters with decades of experience have said this was the worst they had ever seen. When firefighters break down in tears from having witnessed such a scene it means that there were body parts everywhere - of children.
I guess the point of this post is to say, drive slow; drive defensively; always, no matter what, do the speed limit, in spite of tailgaters; always look left and right at every single intersection, no matter if it's a four way with lights or not; and if you are going through a green light without having to stop, try and be aware of what's there on the left and right of the intersection, which is easier to do if you are driving slow.
And the other point is to say, say a prayer for those involved in the accident and for the bereaved, if you have the mind to. A second of carelessness (though it looks like it very well may have been recklessness) can mean the ending of life.
Swimmer and Flyer
"Tell me about swimming, and I shall tell you about flying", the bird sang to the man.
And the man said to the bird, "More - I will tell you how man was made for walking on water."
The bird said, "I always thought you were exceedingly strange creatures; made for something as strange and contradictory to you as walking would be strange and contradictory to the whale who, having walked on land, was then made to fly."
"It is so", said the man. "At first when the Man Catcher took me to the tides, he slung me on his shoulders. They were such big shoulders, and I was but a thin little waif. He swam with me on his shoulders and the water seemed shallow. I was convinced it wasn't all that deep when he took me far from the shore."
"Or rather you did not need to think about it."
"One way of putting it," said the man. "The Man Catcher then unslung me from his shoulders in the water and held me as I learned to swim. The water's depth then started to dawn on me."
"Like the great curve of the earth as you go higher in the air," said the bird.
"Maybe so. But then he let go of me in the water while I was only still learning to swim. I was always thinking I was always learning and therefore never ready to try and do it. There is no ready, really. He let go of me. And I swam. But you know, together with that excitement and confidence of strength, I can't describe how horrible the thought of the deepness of the water was. The water suddenly became very, very deep. And monsters from the darkness below were suddenly, in my mind, free to come up and devour me."
"A horrible thought", said the bird, shuddering.
"Yes. Then when I was most tired - we were so far out from any shore - I started to panic. 'Surely you will carry me on your shoulders, Sir, for there is no way I can make it back to shore!', I said, quite sure that he would not let me drown from losing my strength. But with that, the Man Catcher said, 'Well, if you're tired of swimming then get up and walk!' And I said, 'But how can I possibly start walking on water when I've only just started swimming, and when I am so tired out at that! You're asking too much! How?!' And he answered, 'Just like this!' And with that he climbed out of the water and started walking around on its surface like he was dallying through a quiet meadow. He put his hand out to me. This gesture took away my fears and I took it. Swimming suddenly became a thing of toil - a mean feat. I was walking on water! But you know, I cannot describe how very deep, how bottomless the water then became, with no guard - not even the thinnest glass - against the fathomless abyss yawning directly under my feet. The walking was so simple, but the abyss was at its most real!"
Then the bird sang, "The higher we fly in the air, you know, the more we feel he sustains us, and we become like nothings - nothings sustained and kept from annihilation by him whom you speak of, sustained by his very own being. We seek not to understand ourselves, but only as he understands us."
"Yes," said the man. "When I walked on water, the less I concerned myself with myself, the more I was available - because I was so small, so at times like nothing - for the administration of innumerable riches and for receiving the depths of His love. And by the way, those depths of love made the abyss below my feet something like a puddle - or rather, all the facets of its depths were revealed, even though unseen."
"The earth is revealed to us in like manner. It is then we are usually asked to descend back to it and sing our songs."
"The walking on water", said the man, "was something I thought might be attainable by thinking the waters more and more shallow, and me, more and more practiced, until one day I could just step out and walk. But it was very much the opposite: the water became deeper and deeper, and my knowledge and expertise less and less so."
"It is then heaven is revealed to you in like manner, for the Man Catcher emptied himself to death, abandoned, and you attain the song that is so ancient you have never sung it yet."
Friday, May 10, 2013
Thursday, May 9, 2013
Saturday, May 4, 2013
Friday, May 3, 2013
Women behave like men and men behave like women
"What is at odds here is the pagan and Christian conceptions of femininity and virginity. It is the ongoing conflict between light and darkness in Christian Chivalry, between the goddess and the Blessed Mother. There is, of course, a very legitimate sense in which femininity symbolizes the immanent as opposed to the masculine transcendent. God is both. But if he is present to the world it is because he created it from nothing and sustains it in existence, and this means that He is totally other, that is, radically transcendent from that which He creates. This is why God is a He and not a She. Pantheistic religions, on the other hand, give such high value to the feminine, that is, to the goddess, because for them, the divine is radically immanent. It is to be identified with creation. The reading of this immanence leads to the topsy-turviness of radical feminism and the masculine worship of sex. Either way, women are the losers."
--Fr. Angelo in his post Queen of the May
Thursday, May 2, 2013
Dig it
Digging trenches for water drainage today uncovered a wealth of pigments. The backyard of an upscale home is at the top of a forest ravine. You can hear the creek down below; you can catch at times the faint waftings of the skunk cabbages - a wonderful smell.
The strata we uncovered was like a sort of dream: ambers, orange reds, pink purples, honey yellows, deep ochres, russets, deep rusty reds, and each of them in pure solid chunks that would crumble apart in the hands, just waiting to be levigated and ground down and put into labelled glass jars later to be mixed with linseed oil or egg.
The dirt of the top layer onto which we shoveled the strata was a black. With each shovelful we painted that black surface. Along the trenches were the winding mounds of changing hues.
I keep telling myself I will go and collect pigments from the earth.
Anyways, then the Boss hit a glass bottle - the kind of bottle you know is old by the style of it and the fact that it was that deep down in the earth.
Then we hit a plastic children's Scooby-Doo pool.
It had a very 70's vibe to it.
The strata we uncovered was like a sort of dream: ambers, orange reds, pink purples, honey yellows, deep ochres, russets, deep rusty reds, and each of them in pure solid chunks that would crumble apart in the hands, just waiting to be levigated and ground down and put into labelled glass jars later to be mixed with linseed oil or egg.
The dirt of the top layer onto which we shoveled the strata was a black. With each shovelful we painted that black surface. Along the trenches were the winding mounds of changing hues.
I keep telling myself I will go and collect pigments from the earth.
Anyways, then the Boss hit a glass bottle - the kind of bottle you know is old by the style of it and the fact that it was that deep down in the earth.
Then we hit a plastic children's Scooby-Doo pool.
It had a very 70's vibe to it.
Wednesday, May 1, 2013
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